If you're spiritually alive, you're going to love this! If you're spiritually dead,you won't want to read it. If you're spiritually curious,there is still hope! A Church-goer wrote a letter to the editor of a newspaper and complained that it made no sense to go to church every Sunday. "I've gone for 30 years now," he wrote, "and in that time I have heard something like 3,000 sermons. But for the life of me, I can't remember a single one of them. So, I think I'm wasting my time and the pastors are wasting theirs by giving sermons at all." This started a real controversy in the "Letters to the Editor" column, much to the delight of the editor. It went on for weeks until someone wrote this clincher: "I've been married for 30 years now. In that time my wife has cooked some 32,000 meals. But, for the life of me, I cannot recall the entire menu for a single one of those meals. But I do know this. They all nourished me and gave me the strength I needed to do my work. If my wife had not given me these meals, I would be physically dead today. Likewise, if I had not gone to church for nourishment, I would be spiritually dead today!" When you are DOWN to nothing..... God is UP to something! Faith sees the invisible, believes the incredible and receives the impossible! Thank God for our physical AND our spiritual nourishment!
Do you lean toward the Ecumenical Catholic ? Are You a Roman Catholic or an Ecumenical Catholic? The answer might surprise you. Your beliefs will help you to identify which tradition you are really following. These questions are by no means a full review of the differences between the Ecumenical Catholic and Roman Catholic understanding of faith. There are many other questions that could be asked, but this is a sampling of questions that might reveal your attitudes/beliefs, allowing you to see if you are aligned with the Ecumenical Catholic or Roman Catholic thinking.
A. I believe the Pope is infallible in all matters of faith and moral practice and that he has direct spiritual authority over me and all others. B. I believe the Pope is a great leader and teacher of the church, but that in some of my decisions on faith and moral practice, I may differ with him.
A. I believe that artificial birth control is a sin even when used by married couples. B. I believe that the decision to use artificial birth control is best decided by couples in serious, committed relationships.
A. I believe that divorce between two Catholics is wrong and that the church should never recognize the divorce of a married Catholic couple. B. I believe divorce is often tragic, but not an unpardonable sin; that divorced people who remarry should be fully welcomed into the church and it’s sacraments.
A. I believe that only the Pope and Catholic bishops should have authority in the church and that lay people should not share in the church’s governance. B. I believe that laypeople of the church should have a voice in the church’s governance and that the clergy should have accountability to the people of the church.
A. I believe that only celibate men should be priests. B. I believe priests can be celibate or married, male or female.
A. I believe that non-Catholic churches are defective and that their members are spiritually at risk because of this. B. I believe that non-Catholic churches are not "defective", but sincere expressions of Christian faith that do not share the traditions of the Catholic Church.
A. I believe that only Catholics should receive Holy Communion at mass and that Protestants should not be allowed to receive communion at Catholic masses. B. I believe Holy Communion at Mass should be open to Christians who are not Catholic, but are sincere people of faith.
A. I believe that Holy Communion at mass should only be given to those who believe in the Pope’s infallibility and authority, and, thus, Protestants should be excluded. B. I believe that Holy Communion should be allowed for all who believe, not just those who accept the infallibility and authority of the Pope.
A. I believe that sex between unmarried people is always a serious or mortal sin, and that even mature adults in committed, romantic relationships are sinning if they have sex before marriage. B. I believe that sex is best in the context of a marriage, but that mature adults in committed relationships are not automatically sinners because of their sexual sharing.
A. I believe that gay and lesbian people are "disordered". B. I believe that gay and lesbian people are not "disordered", even if I do not understand or relate to their sexual orientation.
If you answered (B) more times than you thought – You could be inclined toward the Ecumenical Catholic Communion.